What causes a person to take on a dangerous lifestyle? There are a multitude of reasons for this. For some, it may be the need to provide for themselves or their family. Individuals act each day in order to have food, shelter, or the capitol to purchase either for their own safety as well as others. For some, this could be working as a farmer to grow food to eat and trade for other necessities. Others may work a 9 to 5 job at a computer to earn a paycheck to provide the same. And in other cases, individuals may take drastic options like piracy to make ends meed.
To understand the issue of piracy off the coast of Somalia, one needs to look at the circumstances that make up life in the area. The nation of Somalia borders on the ocean, where fishing remains one of the most profitable economic endeavors. Since the beginning of the 21st century, foreign parties have fished in areas around the country taking creatures such as lobster, tuna and shrimp. These foreigners make fishing more difficult for locals who historically relied on fish stocks to maintain their way of life. Since 2005, a number of pirate-based attacks have targeted large shipping vehicles throughout the coast. Thefts are estimated to cost nearly seven billion dollars worth of damages each year. Pirates target these larger ships with more valuable cargo rather than smaller fishing ships.
There are two parties that have formed in response to these pirate attacks. One group beleives the issue is one entirely of security; they are not concerned with the root cause of piracy. To them, the solution to piracy will come from heightened protection against pirates. The natural extension is a growth in spending on security as well as growing attacks from pirates to achieve their goals, both costing more money and lives as the conflict continues. Another group sees the pirates as victims of international circumstance. With foreign powers taking their way of providing for themselves via fish, the pirates have turned to another method of providing for themselves. In this scenario, the root of the problem is entirely with the foreign influence on their own ecosystem and economy, and addressing the root would end the conflict.
It would be difficult to absolutely link declining fish stocks to foreign fishing operations, and even further that these piracy events occur because of the lower fish stocks. Despite this, I personally believe the issue at hand stems from both viewpoints, and a solution must take both into consideration. Given the opportunity to provide food and resources to locals using historic fishing, it is possible that some who use piracy to provide for themselves may take the less dangerous way of making money. It would seem probable that many want to have money with the least possible labor or the least deadly means of making the money. That being said, it is impossible to know the motivation for all pirates. The availability of fish resources may deter some, but it is no guarantee that piracy will be prevented. While the security arms race may end up with simply increasing costs of shipping companies as well as lives lost, increased security can help to prevent pirates from taking resources.
Looking to each side of an argument has the benefits of taking the recommendation from both sides. In reality, there is no one explanation or best practice for preventing future attacks. The best policy makers can do is to use a multitude of tactics to address the issue on several levels.
Friday, May 2, 2014
Explaining Forest Conflicts Through Prisoner's Dilemma
Forest conflicts in Brazil, Sudan, and Sierra Leone may seem to be very different from
one another. However they each find their source in the same problem- poor
management of resources. Whether there is an abundance or a scarcity of
resources, without proper management conflict will arise. This stems from the
idea that humans are selfish and will always act in their own interest, even if
cooperating with one another will leave everyone better off. The prisoner’s
dilemma has relevance to all three cases of forest conflicts, and provides
insight as to how these conflicts could be avoided.
The
prisoner’s dilemma is a scenario that demonstrates that two individuals are
likely to choose to not cooperate with one another, even if it appears in their
best interest to do so. In the case of the prisoner’s dilemma, each person will
be punished with more jail time if both do not cooperate. If both members do
cooperate, they will both receive less jail time. The prisoner’s dilemma also helps
to explain why a social contract, or a form of government, is needed to
maintain order and conduct. A social contract helps to avoid a state of nature,
which is seen by many to be a state of complete anarchy. Although a state of nature allows more freedoms,
as everyone can do as they please, it is also a state of complete chaos that
will typically lead to war. When individuals agree to a social contract, they
are giving up some of their freedoms, but with the creation of rights and
obligations everyone is better off.
Each
of the forest conflict cases can be viewed as arising in many respects as a state
of nature, as the political instability in each location does not offer proper
management of the resources. This results in conflict and corruption over the
resources. In the case of Brazil, economic and population growth are creating a
strain on resources from the Amazon rainforest. Conservationists and social
activists stress the importance of protecting the Amazon and its indigenous
people, while farmers and loggers want to clear-cut the forest for its timber
and to create grazing land for cattle. The dispute has caused ongoing outbreaks
of violence, and has even caused more than a thousand leaders of the conservation
movement to be murdered. This is similar to the state of nature in that too
much freedom is causing some groups to destroy rainforest lands for rangeland
that is of marginal long-term value and, in doing so, creating a state of chaos
in the lives of others and society as a whole by removing an important source
to absorb carbon from the atmosphere. In this case each party seeks different
resources from the forest. With better management practices and stricter
enforcement, logging could become a sustainable commodity and lands appropriate
for grazing could be diverted to that use. Compromise would stop the killing of
conservationists by those who seek to exploit the lands for short term economic
gains, including illegal ranchers and loggers. Under stricter policies each side
would experience some loss due by giving up some demands and by making
concessions. Parts of the Amazon would not be protected and only portions of it
would be developed for harvesting of timber and for the creation of rangeland. In
the end, each party would be better off by avoiding conflict and violence. The
conservationists would achieve protection for a large portion of the most
environmentally valuable land while ranchers and loggers would have legal
standing to pursue their activities without future pressure on them from the
state to stop the activities in which they have made a financial investments.
The
conflicts in Sudan and Sierra Leone have similarities to the conflict in Brazil-
poor management of resources is resulting in violence and corruption. In Sudan
conflict over water rights and benefits from the Nile River are a source of
conflict as well as competition. A cooperative plan to allocate scarce water
resources is needed to allow all involved parties to get a fair share. An
emerging conflict arises between Sudan and South Sudan over the exploitation of
oil reserves. Does Sudan have the right to this wealth as the oil must be
transported across its lands to reach end users, or should South Sudan have the
primary right to the revenue as the producing areas are within its borders. Both sides would benefit from a peaceful
resolution and the citizens would be better served by allowing revenue from the
sale and transportation of oil to improve their lives.
In Sierra Leone,
better management of the mining and the selling of diamonds would likely result
in a more equitable distribution of wealth and eliminate the warlords who wreak
bloodshed in their attempts to control this valuable commodity. A stronger
state that received the economic value from the diamond trade would be able to
return some of the wealth to those who control the mines and some of the wealth
to the miners. Some wealth would trickle-down to the people as a whole through
better infrastructure. But security would be the greatest return. A stable system would inure to the benefit of
all if armed conflict were stopped.
Although these three
countries have a wide variety of resources to make their countries stronger for
all, they each suffer an inability to assert control over their resources
through better management and stricter enforcement of resource allocation. Without that control, individuals will band
together to exploit those resources on their own terms through armed conflict
or the corruption of political leaders.
The
prisoner’s dilemma helps to explain why proper management of resources is
necessary. Unless there is strict enforcement from the government, individuals
and private groups that have banded together will act in their own ways. The end
result will often be war and violence.
Brazil, Sudan, and Sierra Leone need to first strive for stronger and
more stable governments. Achieving this will result in stronger and stricter
resource management policies.
How can Piracy be Deterred?
Piracy in Somalia , is
endemic to their citizens and offshore peoples. The piracy has been blamed on
many different reasons. However, most times, the pirates blame their actions on
protection of their own resources. The piracy has been blamed on over
exploitation of the fisheries in the area and also illegal dumping of toxic
wastes into the waters (further depleting the fish populations due to habitat
destruction). Somalia
has been characterized as a “failed nation” by many other countries and unable
to help them. Somalians are extremely dependent on their fishing resources not
only to feed their citizens but for profit. Fishing is one of the only
resources they depend on to profit their economy.
Piracy is a problem not only economically but also ethically, especially in terms of human life. Piracy has cost many fisherman, crew-members, sailors and
those held hostage their lives. The problem needs to be solved in a
way that can be attainable and quick. The UN needs to be a large supporter of
humanitarian relief.
One of the first solutions should be to help educate and
provide knowledge to that State about how to form a government capable of
supporting their people. The government also needs to learn how to cut off the
piracy community. If the government can propose plans to provide for the nation
in ways other than fishing, the citizens will focus less on that one resource
for economic relief. The State can stop piracy at it’s root. The pirates need
to come to shore for supplies and to transport their cargo. There needs to be
more support on land as well as at sea. If the pirates have no way of
sustaining their at sea locations, piracy can become a limited business.
The humanitarian relief by developed countries will also
be a big relief to the country while they are trying to stabilize themselves.
One of the biggest problems and fears of all citizens in the country if of
starvation. Once people are less worried about starving, they can focus on
organizing a working government and procedures to reduce piracy. Humanitarian relief
should also be provided in the form of environmental recovery. Piracy has taken
a toll on the habitat of this large fishing area. It seems like the solutions
need to take place hand in hand. While the citizens get back on their feet, the
government organizes, the environment can take time to repair and replenish its
fish stocks.
Military relief can and should be provided by those countries
developed enough to support the country. Even developed countries have been
effected by the pirates, when their ships get attached, hijacked and hostages
are taken. If films, such as “Captain Phillips” are being release in the United States , this should be a sure sign that
it is time to invest more in relief not only to Somalia , but to our own citizens.
Do Violent Conflicts Create a Cycle of Scarcity?
The reading on conflict in Sudan brings
up many issues related to the environmental destruction that follows many environmental
conflicts. It demonstrates that conflict
can lead to a self perpetuating cycle of scarcity and violence which in turn
leads to increased scarcity. In an attempt to protect themselves against environmental
scarcity, the people in these conflicts actually create more scarcity in many
cases. Interestingly, this is not an
isolated case and this pattern can be seen in many environmental conflicts in several
developing countries.
In the case of Sudan, the area is
plagued by both small and large scale conflicts. These conflicts often result in acts of
violence and environmental destruction.
Most importantly, these conflicts are spread over large expanses of land. In addition, because violent conflicts in the
Sudan last for years, these large areas of land are adversely impacted for many
years. This creates a cycle of
environmental degradation that in turn reduced land availability. As indicated in the reading, the tools of
warfare also act as a source of environmental degradation in Sudan. Landmines that are left unmarked and
abandoned make the land unusable for other purposes and therefore reduces the
amount of usable land. All of these
instances indicate degradation and land use choices that would not have occurred
without violent conflict.
Ideas expressed about conflict driven
degradation in Sudan can be applied to a wide range of violent environmental conflicts. For example, after colonialism, many other
African countries, instead of thriving and developing, fell into the same cycle
as the Sudan. These countries include
Ethiopia and Uganda where land and resource conflicts have a huge impact on the
land. In Ethiopia especially, a large
portion of the people rely on the land for main sources of income and their overall
livelihoods. Ethiopia’s water supply has
declined after the independence of Eritrea left them landlocked. This creates scarcity within Ethiopia and aggravates
its violent conflicts with Eritrea. By
resorting to violence, Ethiopians and Eritreans actually create more scarcity
within their borders. Violent conflict
reduces the amount of land available for agricultural activities. This creates a cycle of poverty and scarcity
within these countries by preventing the people of Ethiopia from accessing
resources they need for survival.
The case of Chiapas, Mexico, as
discussed in class follows a similar pattern as the one followed by the
aforementioned African countries.
Peasants, in response to scarcity issues, take over the land that they
feel has been taken from them. In the
process they often nonviolently camp out on the land and essentially take it
back from the government and industry.
This type of protest contrasts strongly with their other types of
protests that include the burning and destruction of the land. This demonstrates that violence creates more
land scarcity in these types of protests.
Also, this case illustrates that violent conflicts are more likely to
continue the cycle of scarcity when compared to nonviolent protest
methods. In addition, it was mentioned
in lecture that because of their participation in peasant rebellions, there are
fewer farmers available to farm the land.
This indicates that not only does violent conflict create increased land
scarcity, but it also reduces the number of people available to work the
land. This has the potential to lead to
other types of scarcity. For instance, a
lack of knowledgeable farmers could create food scarcity in peasant communities.
Often, people resort to violent conflict
as a last resort in response to scarcity.
In order to cope with the effects of scarcity or in some cases, to
attempt to get their resources back, many engage in nonviolent or violent
tactics. In these cases, however, violent
methodologies often lead to increased environmental scarcity and destruction. In these cases, the violence leads to
increased scarcity in ways that nonviolent protests that do not rely on
weaponry do not.
Monday, April 21, 2014
The Issues with Ingenuity
One of the early beliefs of human growth and development is focused on the idea that humans are adaptable creatures. Faced with adversity in our environments since the first homo sapians were born, humans continue to use their superior intellect to fashion tools for survival. These practices began with basic tools and fire, but continue conceptually as we continue to develop new ways to produce food and energy. Named for the Greek god believed to give the gift of fire to mankind, Promethean thinkers believe that population growth is one of our most powerful tools to prepare for the future.
This idea is explored in regards to environmental policy as well. Homer-Dixon described social ingenuity as "ideas applied to solve practical social and technical problems" and claimed it key to the creation and reform of policies impacting public goods. These ideas are linked in with cultural factors. Homer-Dixon explores the idea that educated individuals contribute towards combating environmental problems, specifically dealing with scarcity of resources. In short, he believes that as more educated people are created, humans will be better equipped to deal with the issues of scarcity that face us. I have issue with Homer-Dixon's ideas for two main reasons - his inability to acknowledge ingenuity outside of a developed, western idea as well as using his definition of social ingenuity in real world policy discussions. These issues are explored Hartmann's excerpts in the book Violent Environments
First, the definition of the word. Even in his paragraph-long definition of what "social ingenuity" is, Homer-Dixon defines something so broad it is functionally useless. This is an issue we often hear with the word "sustainability" - a term that has had several definitions, each consecutive one including more and more within its terms. When sustainability became broadly defined as "meeting the needs of today without compromising the needs of tomorrow," people realized that this phrase could be used to justify almost any action as sustainable. The same holds true for this social ingenuity. There's no specific identification of this - just the idea that people will contribute ideas that help. What types of ideas are these? Are they result from scholastic endeavors or real world learning? Furthermore, who are the people that contribute to these ideas? In Homer-Dixon's world, he seems to exclude the endeavors of those that do not come from a non-western, non developed individuals. As Hartmann points out, Homer-Dixon implies that those not operating along those lines are only detriments to the environment. His theory does not allow for these individuals to contribute and discredits much of the work those in developing countries may supply/
Second, this definition of "social ingenuity" holds little water in the world of politics. When deciding how to operate, states must weigh options relating to money, natural resources and representation. Facing issues such as climate change and resource scarcity, it is not possible to truly quantify the value of social ingenuity. When comparing the costs of different management plans, we can see how much money the practices will cost. When deciding on trade off between pollution and damage, we can use economic principles to see if the benefits outweigh the needs. Social ingenuity does not fall into these quantifiable lines because of such a broad definition. Definitions by nature require an understanding of the phenomenon being explained - it's clear Homer-Dixon doesn't have a grasp on what he wants.
Social Ingenuity is a concept we can benefit from. Humans have a capacity to overcome obstacles and thrive. It is only when we blindly assume that ingenuity will save us that a problem arises. We should continue to look for solutions instead of assuming that future populations will have a better understanding. This is especially true in environmental policy, which benefits from starting earlier rather than waiting for supposed solutions in the future.
This idea is explored in regards to environmental policy as well. Homer-Dixon described social ingenuity as "ideas applied to solve practical social and technical problems" and claimed it key to the creation and reform of policies impacting public goods. These ideas are linked in with cultural factors. Homer-Dixon explores the idea that educated individuals contribute towards combating environmental problems, specifically dealing with scarcity of resources. In short, he believes that as more educated people are created, humans will be better equipped to deal with the issues of scarcity that face us. I have issue with Homer-Dixon's ideas for two main reasons - his inability to acknowledge ingenuity outside of a developed, western idea as well as using his definition of social ingenuity in real world policy discussions. These issues are explored Hartmann's excerpts in the book Violent Environments
First, the definition of the word. Even in his paragraph-long definition of what "social ingenuity" is, Homer-Dixon defines something so broad it is functionally useless. This is an issue we often hear with the word "sustainability" - a term that has had several definitions, each consecutive one including more and more within its terms. When sustainability became broadly defined as "meeting the needs of today without compromising the needs of tomorrow," people realized that this phrase could be used to justify almost any action as sustainable. The same holds true for this social ingenuity. There's no specific identification of this - just the idea that people will contribute ideas that help. What types of ideas are these? Are they result from scholastic endeavors or real world learning? Furthermore, who are the people that contribute to these ideas? In Homer-Dixon's world, he seems to exclude the endeavors of those that do not come from a non-western, non developed individuals. As Hartmann points out, Homer-Dixon implies that those not operating along those lines are only detriments to the environment. His theory does not allow for these individuals to contribute and discredits much of the work those in developing countries may supply/
Second, this definition of "social ingenuity" holds little water in the world of politics. When deciding how to operate, states must weigh options relating to money, natural resources and representation. Facing issues such as climate change and resource scarcity, it is not possible to truly quantify the value of social ingenuity. When comparing the costs of different management plans, we can see how much money the practices will cost. When deciding on trade off between pollution and damage, we can use economic principles to see if the benefits outweigh the needs. Social ingenuity does not fall into these quantifiable lines because of such a broad definition. Definitions by nature require an understanding of the phenomenon being explained - it's clear Homer-Dixon doesn't have a grasp on what he wants.
Social Ingenuity is a concept we can benefit from. Humans have a capacity to overcome obstacles and thrive. It is only when we blindly assume that ingenuity will save us that a problem arises. We should continue to look for solutions instead of assuming that future populations will have a better understanding. This is especially true in environmental policy, which benefits from starting earlier rather than waiting for supposed solutions in the future.
Alternative Energy: A Possible End to the Natural Resource Curse
By: Rebecca Kim
In environmental politics, many
scholars argue that abundance of resources leads to conflict and, at times,
poor economic development. One form of abundance that scholars are keen on is
the natural resource curse. The
natural resource curse refers to a theory that countries with abundance of
resources, especially nonrenewable resources (e.g., oil, minerals), result in
worse development outcomes than countries that do not have such resources. In
other words, because many of the nonrenewable resources that are abundant are
high in demand, countries that possess such nonrenewable resources tend to
solely depend on them to drive their economy. Furthermore, since nonrenewable
resources’ prices can be volatile in the world market, such dependence exposes
the host countries to experience economic instability.
Unfortunately, the problem is exacerbated by the fact
that many of the nonrenewable are controlled by the elites; the disproportional
distribution of wealth, therefore, increases economic grievances from the mass
that do not benefit from the resources, which increase the chances of an
uprising to occur. Given the many economic and political implications from
abundance, one of the main questions to ask is: what can be done to eliminate
the political and economic instability that stems from abundance of resources?
One of the major mechanisms that links abundance of
resources to conflict and poor economic development is corruption. Due to the
poor institutions (e.g., taxation) in many of the developing countries that
possess abundance of nonrenewable resources, politicians in those countries
able to hide the wealth that they have gained from such resources. Therefore,
increasing governmental transparency could be one of the solutions that can, at
least, alleviate the detrimental effect that abundance of resources can have on
countries’ economy and politics.
There couple of ways that scholars have suggested in
trying to increase many corrupt countries’ transparency. One possibility that
could increase transparency is an international economic embargo. An economic
embargo could eliminate the source of the many corruption; without the wealth
that the corrupt leaders gain from trading the nonrenewable resources with many
powerful states, those leaders will be less incentivized to continue with their
corruption. On the other hand, the economic embargo could backfire on the
powerful states since the nonrenewable resources are so high in demand;
limiting access to oil, for instance, could drastically affect the United
State’s economy since most of its energy is fueled by oil.
Given that an economic embargo cannot work because of the
high dependency from developed countries, such situation suggests that another
energy market must be made. To explain, theoretically, an economic embargo will
be an effective solution to end political elites’ corruption from the
nonrenewable resources because powerful states will no longer provide the
wealth that they will be hiding. By creating another energy market (e.g., solar
energy), the developed countries will be less dependent on nonrenewable
resources, making an economic embargo possible.
Yes, enlarging alternative energy resource market to
reduce the oil industry seems very unlikely, given the great amount of
political influence that oil companies have in many developed countries.
However, many developed countries have the funds and technology that could
enlarge the alternative energy sector. Thus, citizens from developed should be
educated in the implications that oil dependency can have in world politics and
world economy. By educating the citizens, the government from developed
countries will be more incentivized to support alternative energy companies,
decreasing their dependence on nonrenewable resources as sources of energy.
Although enlarging alternative energy resource market is
highly improbable, it is not impossible. Educating the citizens regularly by
incorporating environmental politics in high school curriculums is the first
step towards incentivizing developed countries to support alternative energy.
The shift towards alternative energy will then allow an economic embargo
against developing countries for the many corrupt acts committed by their
leaders. The embargo will hopefully eliminate the corruption and alleviate the political
instability that is triggered by the abundance of nonrenewable resources.
Developmental Displacement in India
In his article, Balakrishnan Rajagopal discusses ethnic cleansing and how it is often a consequence of development. Many of the issues he discusses are reflected in the development patterns of many developing nations. The case of India's Sardar Sarovar Dam illustrates many of the issues related to displacement caused by development. Also, it highlights how regulations intended to safeguard people from displacement can often be circumvented in order to meet development goals.
The Sardar Sarovar Dam has displaced 41,000 families and over 200,000 people since the project began. Though as the Rajagopal reading states, there are many laws that are intended to prevent ethnic cleansing. Development projects often have this impact on the communities in which they take place. This is true in the case of the Sardar Sarovar Dam and the Adivasis people. The Adivasi are believed to be the indigenous people of India and are the most severely impacted by displacement due to the building of the dam. This serves as an example of the ethnic cleansing that Rajagopal was referencing in his article. In this case one group of indigenous people were disproportionately displaced due to the construction of the dam.
Because of the Sardar Sarovar Dam project, many of the people struggle to maintain their culture. Cultural practices became harder to carry out due to the increased distance between people. Even close relatives are placed away from each other in their new communities. Both of these factors make it difficult to carry out a lifestyle that is consistent with their earlier practices. In addition, the manner in which people earn their livelihoods dramatically shifts as a consequence of developmental displacement. This is primarily due to the fact that the land used for the project was far more fertile than the new land to which the people were relocated. As a result, it was more difficult for the people to farm and provide food for themselves, their families, and for sale to the public. This relates to the lecture regarding ontological violence because displaced people in India are removed from everything they know and have experienced thus far. They are removed from their homes, families, culture, and economic resources. As a consequence of their displacement, they are no longer able to reference any of their past experiences or culture to help them survive in their new communities.
These issues are further emphasized by the fact that there has been little legal intervention preventing the displacement of the Adivasi. Laws that were meant to prevent ethnic cleansing have not been applied to development projects. These considerations are often ignored in the pursuit of development projects that are believed to progress India's development objectives. In addition, planners do not consider moving the people as a community and instead place them in a way that is most convenient for the project. This leads to the aforementioned separated families and broken community ties.
The displacement of the Adivasi due to the construction of the dam illustrates how local communities can fall victim to ethnic cleansing despite laws intended to prevent it. In addition, it demonstrates how displacement, especially when done with little consideration for the people, can lead to the destruction of communities and ultimately to the loss of highly valued cultural practices. Though it is not popularly viewed as violence, unbridled development can violently dismantle the lives of affected people in a way that significantly removes them from their current realities. Perhaps it is possible to implement development strategies that will reduce adverse impacts on local communities. However, if the concerns of displaced people remain ignored, violence against these groups will continue far into the future.
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